Palm "Sunday" In Focus
Pastor David L. Brown, Ph.D.
Sermon Delivered 4/8/06
Introduction
I was recently reading John 15,
particularly from verse 17 to the end of the chapter. The
focus is the world’s hate of Christ and Christians. Our Lord said,
"…They hated me without a cause." John 15:25
We can certainly see the world’s hatred of Christ
in our day. The latest example of this hatred for Christ is
manifested by National Geographic. Here is what they say on their
web page –
"The National Geographic Society has been part of
an international effort, in collaboration with the Maecenas
Foundation for Ancient Art and the Waitt Institute for Historical
Discovery, to authenticate, conserve, and translate a 66-page codex,
which contains a text called James (also known as First Apocalypse
of James), the Letter of Peter to Philip, a fragment of a text that
scholars are provisionally calling Book of Allogenes, and the only
known surviving copy of the Gospel of Judas."
"The Gospel of Judas gives a different view of
the relationship between Jesus and Judas, offering new insights into
the disciple who betrayed Jesus. Unlike the accounts in the
canonical Gospels of Matthew, Mark, Luke, and John, in which Judas
is portrayed as a reviled traitor, this newly discovered Gospel
portrays Judas as acting at Jesus' request when he hands Jesus over
to the authorities."
They have timed the release of the "Gospel of
Judas" TV special with this special time of year. It will be shown
on Palm Sunday evening.
A couple of things you should know, before I move
on to today’s message. First, the text is in Coptic. Coptic is the
Egyptian language written in Greek letters. Second, the text dates
to the 4th or 5th century A.D. Third, though
Irenaeus of Lyon, in about 180 A.D. mentions a writing called the
Gospel of Judas, we do not know if this is the a copy in Coptic of
that pseudo-gospel. Even if it is, Irenaeus warns, "They declare
that Judas the traitor was thoroughly acquainted with these things,
and that he alone, knowing the truth as no others did, accomplished
the mystery of the betrayal; by him all things, both earthly and
heavenly, were thus thrown into confusion. They produce a
fictitious history of this kind, which they style the Gospel of
Judas." In other words they make Judas a hero. Finally, every
scholar agrees that Judas did not write the Gospel of Judas.
It should not surprise us that Satan is working
overtime to trying to get people to doubt Christ and the truths of
the New Testament. The New Testament has been under attack since the
days of the Apostles turn in your Bibles to 2 Thessalonians 2:2
"That ye be not soon shaken in mind, or be troubled, neither by
spirit, nor by word, nor by letter as from us, as that the
day of Christ is at hand." In Paul’s day false letters, claiming to
be penned by him were being circulate. Let’s move from lies to the
truth.
Palm "Sunday"
Today is commonly called Palm "Sunday."
While there are numerous references to Christ’s Triumphal entry,
none record that it was on Sunday (Matthew 21: 1-17; Mark
11:1-11; Luke 19:28-46; John 12:12-19). In fact, I think the
event happened on Saturday. Here’s why I say that. We will have to
work backwards, starting with a time we know for sure. We know that
the Lord arose from the dead on Sunday, the first day of the week (Matthew
28:1; Mark 16:2; Luke 24:1; John 20:1). God prescribed in the
Ten Commandments given to Moses on Mt. Sinai that the last day of
the week to be a "Sabbath" or a day of rest (Exodus 20:10).
The last day, Saturday, of each week is the rest day for every Jew.
Next, we see that Jesus told the Scribes and
Pharisees he would give them a miraculous sign (Matthew 12:40).
The sign would be that Jesus would spend three days and three nights
in the grave, just like Jonah the prophet spent three days and three
nights in the whale's belly (Jonah 1:17). In many places the
Bible tells that Jesus was to suffer and die then be resurrected the
third day (Matthew 16:21, Mark 8:31, Luke 9:32). Counting
back from Resurrection Sunday three days and three nights, we now
land on the Thursday, and not the traditional Friday, when Christ
was crucified. Knowing that Thursday was the day of crucifixion, we
also then know that Wednesday, the day before the crucifixion is the
"Lord's Passover Feast" the day that Jesus celebrated the "Last
Supper and instituted Communion" with the disciples.
Now, turn to John 12:1 tells us - "Then
Jesus six days before the Passover came to Bethany, where Lazarus
was which had been dead, whom he raised from the dead." Six days
before the Passover on Wednesday will place Jesus at Lazarus' house
on the preceding Friday. Therefore, on the next day,
Saturday, John 12:12, Jesus and his disciples would rise up
early. Many people were gathering for the celebration of the week
long Passover Feast in Jerusalem.
Jesus sent two disciples ahead to get a donkey
and the donkey's colt for Jesus to ride on His way into Jerusalem (Matthew
21:2-9). This was a direct fulfillment of what the Prophet
Zechariah saw and wrote about 400 years earlier. "Rejoice greatly, O
daughter of Zion; shout O Daughter of Jerusalem: behold, thy King
cometh unto thee: He is just, and having salvation; upon the colt
the full of a donkey." Zechariah 9:9.
Word began to spread that Jesus was on His way to
Jerusalem. Many not only wanted to see Jesus but Lazarus whom he
raised from the dead. Let’s look at the context more fully. Turn to
John 12:9-18. The people gathered palm branches to wave in
honor of their coming King, Jesus. I believed that they expected
that He would throw off the control of Rome and return them to glory
of the times of David and Solomon. Because Saturday is a Sabbath day
it is unlawful for the people to gather branches for their own
personal use but it was not unlawful to gather the branches and wave
them in an act of worship.
The event of cheering Jesus, as King, would take
pretty much the entire day. There would be one dispute with the
Pharisees, as they would demand that Jesus silence His disciples.
Jesus would reply that if the disciples remained silent that the
very rocks would cry out in testimony to the glory of God (Luke
19:38-40).
The problem with many of the cheering people was
that they did not grasp the significance of Jesus modest entry into
Jerusalem. Matthew 21:5 "Tell ye the daughter of Sion,
Behold, thy King cometh unto thee, meek, and sitting upon an
ass, and a colt the foal of an ass."
Most of the people were thinking of the here and
now. They were looking to King Jesus to make their life better: More
freedom, more power, more money a better lifestyle. However, Christ
came as a "meek" and lowly Savior. He came "to give his life a
ransom for many." Matthew 20:28. He came to die for our sins
that we might have life. If you have never received Christ as your
Savior, there is no better day to make that decision than today.
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